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In the Muslim world from the Arab and non-Arab strange creatures you want to combine with the contradictions and does not want that object to the contradictory objector. They want to say to their brethren who disbelieve from among the West but we like you criticize religion as criticize, do not abide by it as you do not believe, and not let the opportunity to ridicule him and it only Almstmiskin Ahthblnaha as Ththblon. In our view, as you can see that the right writer and artist to criticize society's values and beliefs, and calls for the renunciation, because it was not a man of letters or a creative artist, but if he did all this with complete freedom as you do.
But the difference between Makhluqatna Aribp distorted replicas of these, and those who are just like them from their brethren who disbelieve in the West, when it is said that those of one of them you are an unbeliever in Christianity, Judaism, acknowledged this and promised to collect the sum. But Makhluguena Almmsuk shivering and grunted and asking for help when it is said the words he wrote or one of his ilk, it is heresy and exit from the religion of Islam. He wants to be an infidel really, but he trembles when the crossing is described as infidels for that fact. Wants to be an infidel, but he wants to live in security, and have a good reputation in the community who disguises himself to the best of what the beliefs and values, and wants a hypocrite like all of allegiance to take the fortress of Islam to destroy it. And crying.
When he faces the danger to himself and his reputation become a preacher little threw him on charges of blasphemy words of Almighty God, "let thy Lord with wisdom and beautiful preaching and argue with them is the best," a verse that is hardly one of them saves from the Book of God among others. Shelter to protect them after that distort its meaning and not construed to be interpreted. Yes, we are commanded to preach the wisdom and good advice, but we are commanded to call him is the way of our Lord, which is clearly defined, between the border. We do not understand the call of the way that is best, but we do not understand the call of wisdom and one that is better that Numeia the realities of this religion, or that Ntms its features, or remove the boundaries that distinguish it from others. Shall be nothing Holamia does not know the beginning of the end, it does not find what sets it apart from others, can not therefore be judged as a human being inside or outside of it with him. And this religion is the house of God, but so be it really was any doctrine or void. A must for every doctrine of the parameters determine the identity and distinguish it from others, even said about the man he Mentm Bmentm him or not, and it is locked, or by the infidel. The doctrine which is not what sets it apart from others is not a doctrine. Islam is the religion revealed from God based on a set of facts, from the safe was a Muslim, and denied or ridiculed or derided the infidel. Judge the possibility of human infidelity is essential to the identity of religion. A religion that does not Ikavar it is not a religion, because it is not his identity. If you were not the identity of the religion and had no landmarks, nothing to what the call of wisdom and good advice? The Koranic verse that evidenced by such Almmsokhon invalidate their claim, and show distortion. And so it begins, as we said, saying the Almighty "Invite to the way of your Lord" and the way of Allah is the set of facts and values set out in his book In His Messenger, peace be upon him. It is an invitation to the unification of God and lack of involvement by an invitation to his love and appreciation the right amount, a call to faith in His Messenger and Tazirh and reverence, to invite to the belief that the decision of Islam right do not doubt it, and ordered by adjusted no injustice, "in the Word of your Lord in truth and justice" . Every word or act contrary to this, it is kufr, and every man who said it and working on its vision is an infidel is beyond the pale of Islam, was a novelist or an artist or a representative, speaking Shahaadatayn or speakers.
But distorted creatures you want to cover Bkivrha behind literature and art Wiczam sometimes we did not understand what was said that the literary work of art. Thus, advocates said Salman Rushdie in The Satanic verses in Western countries, and so advocates say Haider Haider in his wedding feast of the sea grasses. Though one wonders if the masses of people, but theirs do not understand the stories and novels, true I wonder what a understand? Is it possible then that the author writes a story you do not understand the masses? So who will buy, and who read it?
And other claims that the artist can not be tried by the same standards being tried by other servants of Allah. It is a right and not from the political right, for example, shows the infidels and calls to depravity as long as we displays the kufr and Thtkh in the form of literary or artistic works, and talk as long as it is not issued directly, but said the figures for San novel or story. So congratulations to you saucy obscene. As what he has to survive all but the accounting and cursing Bmaeth puts on the lips of personal invents, in a story or poem written novel.
What do this mean? Does not mean that works of art forms but are not content to it? And that she was judged for that form not substance? Is this true? Is this is what critics do in their calendar of works of art? Does the shape alone is foreseen in injecting this business? Does this mean that if a writer with great artistic talent that it is permissible for him to write the story content to surrender to Israel, and that he is not entitled to the Palestinians or anyone else to object to what is in it because it is a work of art? Or that the content may not be the only objection is a mockery of the religion of God and a lack of God's prophets?
If some people put their artistic beauty right click and click values, so see what the Book of Lord Muslim convert who raise the amount of truth, justice, lies, malign and injustice came in the form of this or that. For this rule to the hair its content not just form.
"The poets, the erring follow them. Hast thou not that they wander in every valley. And they say what they do not. But those who believe and do good deeds and remember Allah much, and they were victorious after they have wronged." |
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