Beauty in Islam
Allah has created man created a beautiful, and the creation of women in itself created a beautiful, they are in the same beautiful, whether white or black or blonde because the standard of beauty in the human eye relative ie, not according to certain criteria as some may think, Sometimes it may be slim is beautiful and sometimes by Medium beautiful and sometimes be thick beautiful, prettier than the white in our eyes but the truth is that everyone is beautiful, and have the attributes of beauty is more than what we expect, God said {Verily We created man in the best stature} (fig: 4) and said the Almighty {pigment God is better than God's nature and we worship him} (Baqarah: 138).
The beauty is not linked to the enactment of specific Valrdiap beautiful, and the girl child as well as young and Sheikha also pretty, but otherwise ruined homes and Haag people like animals.
Are ornamental materials developed more than beautiful women, or increase it a trial? Difference between the two, the Almighty God created the whole beautiful, what is man-made from pigments and colors added to itself does not increase his beautiful but increase his trial, the lure of what a difference between beauty and attraction. Because beauty is a compromise between discord and ugliness.
Onzern sisters and daughters creams to something beautiful in this universe, everyone loves the taste of fruit in terms of hand shape form was beautiful but taste delicious, though the dates we have added honey or sugar, for example, how is the taste? It increases our desire to eat from it or enjoyable?
How can eating from the breeder, and how much you can eat natural fruit?
This is the case in my view, the same colors invented by man to be the cause of temptation and fatigue, no more than beautiful women, but increase it ugly or sedition. And see the dear to my daughters how to choose a beauty pageant in the world but it is based on natural form and not on the additions and powders.
Manifestations of beauty in the law of Islam moderation
Allostipalte of sense:
Justice, who is God in all affairs of life, said the Almighty God {Allah enjoins justice and kindness, and giving to kinsfolk, and forbids indecency and evil and oppression, He admonishes you, you may recall) (Nahl: 90)
And in power among the people God said: {and if you judge between people you judge with justice;} (women: verse 58) In the proof of Rights {the one who owes the foolish or weak or can not be tired is Vlimll Les justice} (Baqarah: verse 282 )), and the establishment of good in society is equal {Is It enjoins justice is on a straight path} (Nahl: verse 76)
Concerned with integrity:
The integrity of any curriculum and distance from the tilt and deviation, straight from the curriculum or the straight path which is the right path in the center of roads intended to award to the sides.
Concerned with charity: and the appearance of discrimination in credit and materialism see the best beads contract in the middle.
In moral matters, we find the best broker of extremism.
Represent the median security and away from danger
Because the parties usually exposed to the risk of corruption.
Moderate evidence of strength
Center the center of power, such as youth
Manifestation of the beauty of balance in the universe:
Night and day, darkness and light, heat and cold, and water and the ground, different gases.
He says:) Verily, all things have We created in) (the moon: 49)
) What you see in the creation of the Merciful) (King: verse 3)
) Not for the sun) (Yassin: verse 40)
One manifestation of the beauty of moderation in Islam belief:
1 - in the center of the belief among Kheravien extravagant in believing agnostics and materialists everything behind Hassan.
Islam calls for the belief and faith in all he has by the evidence and proof absolute certainty.
A compromise between the atheists who do not believe in God and those who Ieddon gods, even worship cows. Call to the worship of one God.
A compromise between those who believe the universe is the existence of the right alone Except for the myth and the illusion and those who believe the universe and are not real to him. Central among those who deify rights and among those who made him a prisoner of algebraic economic, social or religious.
A compromise between those who revere the prophets even Rfohm to the rank of divinity. Among those who told lies about the deaths and injuries.
It Mtahir Beauty in Islam of moderation in worship and rituals
Islam Muslim cost performance of specific rituals such as prayer day
- And fast
- Hajj
- And tell him to seek and work with relaxation and comfort also
One manifestation of sentences in Islam glue moderation in ethics
Rights in the eyes of Islam when the composite creature of reason and desire. Animal instinct and spirituality of the owners. It is not altogether a spirit imprisoned in the body of land is not a pure body. A physical entity and exchange. It is a spiritual and a physical entity, said God Almighty says: {When your Lord said to the angels: I am creating a mortal out of clay} (P: 71)
Islam is the work of two lives, and to make farm life for the Hereafter.
Said right to the Almighty: {O Children of Adam! At every mosque and eat and drink: But waste not by extravagance does not love} (with the norms: 31)
...)
He also said: {Say: Allah has forbidden Accessories that go out to slaves, and good things of living} (to traditions: verse 32)
One of the manifestations of beauty in Islam of moderation in the legislation:
Islam is central in the analysis and what is forbidden except lawful good and forbidden except malignant Sam This is the meaning of the meanings of beauty perceived by many.
One of the manifestations of beauty in Islam of moderation in the affairs of the family in
Both in the one-sufficiency in the absence of physical ability and physical health, or in polygamy when needed
One of the manifestations of beauty in Islam of moderation in the divorce.
That making divorce three times, and gave women the right to the redemption of the same pair of arbitrary or unjust ignorant human wife.Instead of what was legitimate in ignorance or in the Christian religion.
One of the manifestations of beauty in Islam:
* The sanctity of blood.
* The sanctity of the display
* The sanctity of money
* Inviolability of the home ask permission
One of the manifestations of beauty in Islam:
Freedom of belief
Freedom of criticism
Freedom of opinion and thought
One of the manifestations of beauty in Islam: decided to individual responsibility
) Each earned the same as a hostage) (Amma: 38)
One of the manifestations of beauty in Islam that was imposed on the individual rights of the community
- Obligatory Jihad
- And authorized the expropriation in the public interest
- And prevent him from disposing of his wealth if you make it to the brotherhood.
One of the manifestations of beauty in Islam collective action and solidarity
- Valzimna Pferod enough that if you do some of the rest are absolved of sin, responsibility and solidarity for the implementation of the law of God.And the call to prayer in congregation.
One manifestation of the beauty of Islam in the field of literature and traditions
Urged a number of social ethics. Kalmahbp and shaking hands and trying desperately .....
In the area of ethics urged to love, brotherhood and altruism and cooperation.
Aspects of beauty
The rich and Walobhp and beauty are the advantages of Paradise, and, even almost God Picture Paradise from the minds of believers in order to they may grow in the certainty and increase their desire to win and God-given in the world graces similar to Yes, the afterlife, rivers a great place, and the gardens pulls viewers, and the objects are beautiful, the eyes of a witch, and this Yes, all God-given to man by the mercy and compassion towards him. Every blessing God created for a reason known to have preached the true believers that yes, life is only the models of Yes Hereafter Eternal Almighty said: "The people who believe and Amiloaalsalhat that for them are Gardens underneath which rivers whenever two daughters, including from the fruit for sustenance, they said that that a living from and brought him before and they have similar pairs of disinfectant as they will abide therein "(Baqara, 25).
Although the Hereafter Yes it is similar, in this life, except that the comparison in terms of reality and the eternal, the eschatological blessings highest and most prestigious affair of the blessings in life. God created the heaven full and like many times over by the beauty, and man committed to ethics Quran whenever he sees something beautiful in the beauty of eternal wonderful in heaven looked at the sky and imagine that there is: "the heavens and the earth" (Al Imran 133), and if you see houses a beautiful vision : "rooms underneath which rivers flow" (Spider, 58), and whenever he sees Jewelry stunning remember the promise of God in Paradise: "bracelets of gold and pearls" (Creator, 39), and whenever he sees a covering for a luxury remember to dress paradise "of silk and heavy brocade," and When taste ate tasty imagine eating paradise: "where the rivers of water is putrid and rivers of milk did not change the taste and rivers of wine delicious to the drinkers, and rivers of honey in a liquidator" (Mohammed, 15), and the more users a garden reported Gardens of Paradise: "Mayoramtan" (Rahman , 64), and if he sees a beautiful little furniture Furniture Paradise: "On lined couches," (located, 15).
All of these perceptions are true in this world, whether or not realized, what is important when the believer to be a means to get closer to God, and interesting to the insured for the diligence and care to win paradise.
The believer is committed to ethics Qur'an does not envy or anger if they saw other than money or prestige, but Aihzn if not the luxurious house, because life is not an insurer but rather than winning beauty eternal in the Hereafter, and in this regard Allah says: "the good news of their Lord mercy from him pleasure, and Gardens where enduring pleasure "(Sura 21).
Those who are far from the Qur'anic morality Vigdon party Yes Itkalbon the Hereafter, and on the pleasures of the world, Their aim fame and to be the owners of prestige and to widen their means to live a fulfilling life. Those whose only running behind the mortal life of this world, Vyazdadon the demand and grow their envy, sadness and concern for the world whenever they saw the good in others. For example, if they are not owners of a luxury house brings viewers get frustrated and occupy their minds search for answers to questions like "Why am I not rich?", Or "Why can not afford such a luxury home?". In short, yes the world when these people are a source of concern because happiness can only be achieved if they get those blessings.
Those who live within the confines of Qur'anic morality Viarafon How have the world yes, whether they are owners or not. For example, you may tested by the insured does not know the atmosphere rich and live in their environment, are defined believer that time that behind that divine wisdom because it is not necessary to live a believer in places rich even discover the beauty of God's creatures because the insured Pferasth and open insight has creatures of God in every place and time , Fmnzer stars in the sky beauty, the beauty of landscape flowers smell good and beauty is unparalleled, and many examples of daily observation anyone can emit happiness and peace of mind at the same insured and increase his faith.
As mentioned above, the longing believer of Eternity and the King does not wear it converts every place on earth to the lives inevitably imagination of everyone, a place of escape for perceptions, a place where there are no eye has seen, no ear has heard, and the beauty did not occur to a bal. But the sincere Muslim is doing his utmost to make the place a living like the Prophet Solomon who turned his palace into a masterpiece of beauty enjoyed by the rich grace of God-given him. The reported Allah in the Koran story of Solomon peace be upon him said: "I said I liked the love of good from the remembrance of God ..." (R 0.32).
I have God gave Solomon a king and a prestigious great, though, so he has chosen of God and mocked his whole to the call to God, so praise God in the Holy Quran and has commanded the believers to take the Prophet Solomon and other prophets and messengers example Vinfqgua the living God of Yes for the sake of God and winning amnesty and forgiveness.
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